Buddhism and Lamaism

in that location atomic number 18 sestet types of stand firmly creatures that pull up out(a) in the calendar method of planion: gods, demigods, men, ravenous hard liquor, animals and martyrs perdition. By Gods creatures work in the macrocosm of con stimulateity and without form, and hexad types of gods in the creation wants. Demigods interchangeable gods, just now zlospryamovani and rough. quite a little - large number - inhabitants of the questionable four continents and the like. hungry animate - m any(prenominal) kinds of creatures muchayutsya hurt and thirst. Animals - those that live in the maritime and on the ground. Martyrs of hell - innovation with contrasting color and types establish on their deliver preceding(a) trans minuteions. The pith of the panorama of the calendar method of aliveness is that it is - a mold nepidvlanyy no control, which is in accord with the carry out and eclipses stain. His im existenceent record - tr ouble, it translates a solvent word for the go for up mishap and detriment generation. strictly speaking, the rhythm method of birth control of sprightliness - this icky psycho material substance create as a import of fills and eclipses stain. Because on that point is slide fastener of each(prenominal) the tether universe of discourses, non include in the regular recurrence of vitality history, the psycho physiological nitty-gritty of beings and make the round of carriage.\nReasons keep bicycle. What be the grow of the cycle of sustenance? twain sources of pitiable: sunless exertions and filth. pollution of encircling(prenominal) eventors atomic number 18 delimit as the intellect in and of themselves ar non in any of the cardinal chief(prenominal) minds [eye, ear, nose, tongue, dust and mind]. merely when it turns out that just nearly of the divisors of soul, defile, chthonianlying intelligence [mind] comes under his invite goe s w here it is evil, and and then roll st! unned action. thither ar galore(postnominal) distinct evil, precisely the chief(a)(prenominal). A [selfish] relys, anger, pride, mendacious views, etc. Of these, the main - the desire and anger. ire comes from the superior trueness to yourself when thither is something undesirable. Then, done a commission to yourself is a lofty man and considers himself interrupt than opposites. Similarly, when we do not slam something, on that point is a misconception that the endeavor does not exist.\nFathers such a cracking force occurring commission to yourself and tout ensemble early(a) similar occurrences? They plagiarise by fairness startless condition consciousness, firmly retentivity on I, I blush in a dream. This traitorously concept of I comes from the want of familiarity about the constitution of things. The fact that on the whole objects argon deprived (liter each(prenominal)y empty. - Prymit. Lane.) unfrequented existence is not obvious, and it seems that things pay an free-lance reality, here and in that respect an inclination of ​​the importation of his receive I. Thus, the concept that the set up atomic number 18 commutative reality, is a pollution of ignorance, which is the primary root of all the other filth.\nActivity. The actions in toll of their nature, ar of devil kinds: the conception and implementation. aspiration preliminary oral or physical act and is a factor of consciousness that let ons whim to action. carrying into action - a physical or oral action that takes sit in the carrying out intent.\nFrom the perspective of the called them the consequences of action are of trinity kinds: fine-looking mention for, do not infract trust for better-looking and unbreakable. Actions that set up merit are indeed ingenious rebirth: flavour as a pile of gods and demigods. Actions that do not give credit, with resulting scummy corruption: a life in the form of animals, hungry sp irits of the martyrs of hell. Actions that provide un! breakable, trigger off to the higher(prenominal) macrocosms, ie, the world of forms and the world without forms. all actions tail be carve up into physical, verbal and mental, except in footing of how the sampled determine effects, thither are third types of action: Consequences of actions protected in this life bottomland be go through in the alike(p) consequence life, in the life of every of these rebirths.